This study gives an overview of the name “Jesus” and the title “Christ.” It also gives every use in the Greek New Testament of “Christ Jesus” in the original text. These uses show that “Christ Jesus” refers to our risen Lord and what we have as believers in him.
THE NAME JESUS
The name “Jesus” comes from the Hebrew [ הוֹשֵׁעַ] hôshêa‛ [pronounced ho-shay’-ah]. This word means deliverer or savior. Hoshea is the name of five Israelites spelled either Hosea, Hoshea, or Oshea. To this is added the Hebrew word for “Lord” to give Jehoshua [יְהוֹשׁוּעַ transliterated as yehôshûa‛] or [יְהוֹשֻׁעַ transliterated as yehôshûa‛] meaning Jehovah-saved or Jehovah’s deliverer.
We see where “Jehoshua” is first used in the Bible in when Moses changed a name by revelation.
Numbers 13:16:
These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.
Oshea was a mighty warrior and deliverer up to that point. But here, his name is changed to show that THE LORD was his true source of strength. It was the Lord God Who delivered His people in the life of a man, Joshua. The same would be true of God’s only-begotten Son. That’s why the angel told both Joseph and Mary to name the child Jesus [Joshua].
Matthew 1:21:
And she shall bring forth a son, and thou [Joseph, Mary’s espoused husband] shalt call his name JESUS: for he shall save his people from their sins.
Luke 1:31:
And, behold, thou [Mary] shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
The name “Jesus” shows that it is God Almighty bringing salvation and deliverance through His Son. Jesus is now Lord over all things, having received that authority from his Father when he was raised and seated at the Father’s right hand in heavenly places.
Philippians 2:9-11:
Wherefore God also hath highly exalted him, and given him a name which is above every name:
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
It is through Jesus Christ that we have all of God’s blessings.
1 Corinthians 8:6:
But to us there is but one God, the Father, of [out of] whom are all things, and we in him; and one Lord Jesus Christ, by [through] whom are all things, and we [through] by him.
THE TITLE CHRIST
The English word “Christ” is not really a name so much as a title. It is the Greek word meaning “anointed” and corresponds with the Hebrew word translated “Messiah.” The Hebrew word for anoint [מָשַׁח transliterated mâshach, and pronounced maw-shakh’] means to rub with oil. Oil was used to heal, consecrate, ordain, and appoint prophets, priests, and kings. This verb is used 71 times in the Hebrew Old Testament. It specifically prophesies of Jesus of Nazareth, the Messiah, in Psalm 45.
Psalms 45:6,7:
Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee [the Messiah] with the oil of gladness above thy fellows.
God is ruler over all things. He gave that rulership and authority to the Messiah, His anointed one. Because Jesus “loved righteousness and hated wickedness,” God [Who is Jesus’ God and Father] gave His Son that rulership and authority. Jesus is King of kings and Lord of lords.
As it says in Psalm 45:7, Elohim was both the Messiah’s Father and his God. Jesus explained this to Mary Magdalene in his resurrected body.
John 20:17:
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
The Greek word Χριστός [christos, pronounced khris-tos’] also means an anointed one. Like Messiah, it is a title rather than a proper name. We see both the Hebrew and Greek titles clearly used in the gospel of John.
John 1:41:
He [Andrew] first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
So “Christ” is just the word interpreted into Greek for Messiah. The first use of christos in the Greek New Testament is significant. It is the opening truth in the New Testament canon.
Matthew 1:1:
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
The Messiah would fulfill both God’s promise to Abraham and to David. God promised Abraham that all nations would be blessed in Abraham’s “seed” [the Messiah].
Genesis 22:18:
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
God promised David that one of his offspring would be the Messiah.
1 Chronicles 22:10:
He [David’s offspring] shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
Jesus of Nazareth was the Christ because he was God’s only begotten Son and fulfilled all that God foretold he would be. He was of the line of Abraham and David. Jesus’ mother Mary was a direct descendant of David. Mary provided the egg, the “flesh,” and God provided the life to fertilize that egg. Jesus was of David’s seed “according to the flesh” through Mary. Paul explains this in his epistle to the Romans.
Romans 1:3:
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh.
The Greek New Testament not only opens, but also closes with Jesus Christ.
Revelation 22:21:
The grace of our Lord Jesus Christ be with you all. Amen.
THE USE OF CHRIST JESUS
The order of words can be very important in communicating truth. That includes Jesus’ name and title. The phrase “Jesus Christ” is used nearly two hundred times in the King James Version of the New Testament. The phrase “Christ Jesus” is used nearly sixty times. A Bible student must remember that we base our understanding of Scriptures on the texts that have been found over the years. Not all texts exactly agree for any given verse of scripture. That is why some places in the King James translated “Jesus Christ” are actually “Christ Jesus” in the Greek text. The following study looks at the places where “Christ Jesus” is used in the Greek New Testament.
In order to understand language, some basic structures must be examined. Nouns are grouped into “cases” that show the function of the noun in a sentence. It can be the subject [nominative case], show a relationship [genitive case], be an indirect object [dative case], or a direct object [accusative case]. Prepositions show a spatial or time relationship with their objects. For example, OVER the house, UNDER the sea. In Greek, certain prepositions can have their objects in one or more of the following cases: genitive, dative, accusative. In general terms, an object of a preposition in the genitive case shows SEPARATION FROM, in the dative case shows AT THE SIDE OF, and the accusative case shows DIRECTION TOWARD. This comes into play when certain Greek prepositions have “Christ Jesus” as their object.
Whereas “Jesus Christ” emphasizes Jesus as God’s deliverer who is anointed to carry out God’s will; “Christ Jesus” often refers to the authority that we have in the risen Messiah who is now Lord over all. The following summary gives an overview of the uses of “Christ Jesus” based on its occurrence in each of the four noun cases. A detailed list of all uses is given after the summary.
SUMMARY OF USES OF CHRIST JESUS
THE NOMINATIVE case shows Jesus as the subject of an action. What does he do? What Christ Jesus does: He came into the world to save sinners. He is the mediator between God and men.
THE GENITIVE case shows a relationship with Christ Jesus. Things “of” Christ Jesus: Servant; prisoner [2X]; things we seek; knowledge; what we are apprehended for; apostle.
Things “from” [Greek preposition apo, which takes a genitive object] Christ Jesus: grace, mercy, and peace [2X];
Things “in the sight of” [Greek preposition enopion, which takes a genitive object] Christ Jesus: giving a charge;
THE DATIVE case shows that we are at rest IN Christ.
What we have “in Christ” [Greek preposition en, which takes a dative object]: redemption; alive to God; gift of God, eternal life; no condemnation; law of spiritual life; the love of God; glorying in godly things; fellow workers; being set apart; grace of God given; made unto us wisdom, and righteousness, and sanctification, and redemption; instructors; a “father”; rejoicing [2X]; love for all; liberty [freedom]; blessing of Abraham; children of God by faith; one [body]; faith which worketh by love; a new creation; the faithful; raised up together, and made to sit together in heavenly places; the exceeding riches of His grace in His kindness toward us; his created workmanship; made near by the blood of Christ; God’s eternal purpose; glory to God in the church; holy ones [2X]; our rejoicing; being minded; the prize of the high calling of God; guarded hearts and minds; God’s riches in glory; faith [2X]; every man perfect; churches of God which in are Judaea; the will of God; faith and love[2X]; great boldness in the faith; the promise of life; God’s own purpose and grace which was given us; strong in the grace; salvation with eternal glory; living godly; fellow prisoner; God’s eternal glory; peace
What is “to” Christ Jesus [indirect object]: thanks to be enabled with power;
THE ACCUSATIVE case shows Christ Jesus as the direct object of a verb, or the object of a preposition that takes the accusative case.
Christ Jesus as the direct object to the verb is: shown in the scriptures; a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers; whom we preach; received by us; the Apostle and High Priest of our profession
Unto Christ Jesus [Greek preposition eis, which takes an accusative object]: we should believe [2X]; we were baptized
According to Christ Jesus [Greek preposition kata, which takes an accusative object]: be likeminded one toward another
As [Greek hos, as] Christ Jesus: how Galatians received Paul
ALL USES OF CHRIST JESUS IN THE GREEK NEW TESTAMENT [BY CASE]
Note: The Greek text follows the King James Version for the same scripture.
NOMINATIVE CASE [SUBJECT]
1 Timothy 1:15:
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς ᾿Ιησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ.
1 Timothy 2:5:
For there is one God, and one mediator between God and men, the man Christ Jesus.
εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς ᾿Ιησοῦς.
GENITIVE CASE [RELATIONSHIPS, OWNERSHIP; OBJECT OF PREPOSITION]
Romans 1:1:
Paul, a servant of Jesus Christ [Christ Jesus] , called to be an apostle, separated unto the gospel of God.
Παῦλος, δοῦλος Χριστοῦ ᾿Ιησοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ.
Ephesians 3:1:
For this cause I Paul, the prisoner of Jesus Christ [Christ Jesus] for you Gentiles.
Τούτου χάριν ἐγὼ Παῦλος ὁ δέσμιος τοῦ Χριστοῦ ᾿Ιησοῦ ὑπὲρ ὑμῶν τῶν ἐθνῶν.
Philippians 2:21:
For all seek their own, not the things which are Jesus Christ’s [of Christ Jesus] .
οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ Χριστοῦ ᾿Ιησοῦ.
Philippians 3:8:
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ.
ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ ᾿Ιησοῦ τοῦ Κυρίου μου, δι᾿ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι ἵνα Χριστὸν κερδήσω.
Philippians 3:12:
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι, διώκω δὲ εἰ καὶ καταλάβω, ἐφ᾿ ᾧ καὶ κατελήμφθην ὑπὸ [hupo, by] τοῦ Χριστοῦ ᾿Ιησοῦ.
1 Timothy 1:2:
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ [Christ Jesus] our Lord.
Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει, χάρις, ἔλεος, εἰρήνη ἀπὸ [apo, from] Θεοῦ πατρὸς ἡμῶν καὶ Χριστοῦ ᾿Ιησοῦ τοῦ Κυρίου ἡμῶν.
1 Timothy 6:13:
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession.
παραγγέλλω σοι ἐνώπιον [enopion, in the eyes of, before] τοῦ Θεοῦ τοῦ ζῳογονοῦντος τὰ πάντα, καὶ Χριστοῦ ᾿Ιησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν.
2 Timothy 1:1:
Paul, an apostle of Jesus Christ [Christ Jesus] by the will of God, according to the promise of life which is in Christ Jesus.
Παῦλος, ἀπόστολος Χριστοῦ ᾿Ιησοῦ θελήματος Θεοῦ κατ᾿ ἐπαγγελίαν ζωῆς τῆς ἐν Χριστῷ ᾿Ιησοῦ.
2 Timothy 1:2:
To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
Τιμοθέῳ ἀγαπητῷ τέκνῳ· χάρις, ἔλεος, εἰρήνη ἀπὸ [apo, from] Θεοῦ πατρὸς καὶ Χριστοῦ ᾿Ιησοῦ τοῦ Κυρίου ἡμῶν.
Philemon 1:1:
Paul, a prisoner of Jesus Christ [Christ Jesus], and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer.
Παῦλος, δέσμιος Χριστοῦ ᾿Ιησοῦ, καὶ Τιμόθεος ὁ ἀδελφὸς, Φιλήμονι τῷ ἀγαπητῷ καὶ συνεργῷ ἡμῶν.
DATIVE CASE [OBJECT OF PREPOSITION]
Romans 3:24:
Being justified freely by his grace through the redemption that is in Christ Jesus.
δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ ᾿Ιησοῦ.
Romans 6:11:
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through [en, in] Jesus Christ [Christ Jesus] our Lord.
οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ ᾿Ιησοῦ τῷ Κυρίῳ ἡμῶν.
Romans 6:23:
For the wages of sin is death; but the gift of God is eternal life through [en, in] Jesus Christ [Christ Jesus] our Lord.
τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ ᾿Ιησοῦ τῷ Κυρίῳ ἡμῶν.
Romans 8:1:
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ ᾿Ιησοῦ μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλά κατά πνεῦμα.
Romans 8:2:
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ ᾿Ιησοῦ ἠλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
Romans 8:39:
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ τῆς ἐν Χριστῷ ᾿Ιησοῦ τῷ Κυρίῳ ἡμῶν.
Romans 15:17:
I have therefore whereof I may glory through [en, in] Jesus Christ [Christ Jesus] in those things which pertain to God.
ἔχω οὖν καύχησιν ἐν Χριστῷ ᾿Ιησοῦ τὰ πρὸς τὸν Θεόν.
Romans 16:3:
Greet Priscilla and Aquila my helpers in Christ Jesus.
᾿Ασπάσασθε Πρίσκιλλαν καὶ ᾿Ακύλαν τοὺς συνεργούς μου ἐν Χριστῷ ᾿Ιησοῦ.
1 Corinthians 1:2:
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.
τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, ἡγιασμένοις ἐν Χριστῷ ᾿Ιησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσι τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν.
1 Corinthians 1:4:
I thank my God always on your behalf, for the grace of God which is given you by [en, in] Jesus Christ [Christ Jesus] .
Εὐχαριστῶ τῷ Θεῷ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ Θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ ᾿Ιησοῦ.
1 Corinthians 1:30:
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.
ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ ᾿Ιησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις.
1 Corinthians 4:15:
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλ᾿ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ ᾿Ιησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.
1 Corinthians 15:31:
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
καθ᾿ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ ᾿Ιησοῦ τῷ Κυρίῳ ἡμῶν.
1 Corinthians 16:24:
My love be with you all in Christ Jesus. Amen.
ἡ ἀγάπη μου μετὰ πάντων ὑμῶν ἐν Χριστῷ ᾿Ιησοῦ. ἀμήν.
Galatians 2:4:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.
διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ ᾿Ιησοῦ, ἵνα ἡμᾶς καταδουλώσωνται.
Galatians 3:14:
That the blessing of Abraham might come on the Gentiles through [en, in] Jesus Christ [Christ Jesus]; that we might receive the promise of the Spirit through faith.
ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ ᾿Αβραὰμ γένηται ἐν Χριστῷ ᾿Ιησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ Πνεύματος λάβωμεν διὰ τῆς πίστεως.
Galatians 3:26:
For ye are all the children of God by faith in Christ Jesus.
Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ ᾿Ιησοῦ·
Galatians 3:28:
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
οὐκ ἔνι ᾿Ιουδαῖος οὐδὲ ῞Ελλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ ᾿Ιησοῦ.
Galatians 5:6:
For in Jesus Christ [Christ Jesus] neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
ἐν γὰρ Χριστῷ ᾿Ιησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι᾿ ἀγάπης ἐνεργουμένη.
Galatians 6:15:
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
ἐν γὰρ Χριστῷ ᾿Ιησοῦ οὔτε περιτομή τί ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.
Ephesians 1:1:
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus.
Παῦλος, ἀπόστολος ᾿Ιησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, τοῖς ἁγίοις τοῖς οὖσιν ἐν ᾿Εφέσῳ καὶ πιστοῖς ἐν Χριστῷ ᾿Ιησοῦ·
Ephesians 2:6:
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.
καὶ συνήγειρε καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ ᾿Ιησοῦ.
Ephesians 2:7:
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through [en, in] Christ Jesus.
ἵνα ἐνδείξηται ἐν τοῖς αἰῶσι τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ᾿ ἡμᾶς ἐν Χριστῷ ᾿Ιησοῦ.
Ephesians 2:10:
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ ᾿Ιησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.
Ephesians 2:13:
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
νυνὶ δὲ ἐν Χριστῷ ᾿Ιησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγγὺς ἐγενήθητε ἐν τῷ αἵματι τοῦ Χριστοῦ.
Ephesians 3:11:
According to the eternal purpose which he purposed in Christ Jesus our Lord.
κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῷ Χριστῷ ᾿Ιησοῦ τῷ Κυρίῳ ἡμῶν.
Ephesians 3:21:
Unto him be glory in the church by [en, in] Christ Jesus throughout all ages, world without end. Amen.
αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ καὶ ἐν Χριστῷ ᾿Ιησοῦ εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων· ἀμήν.
Philippians 1:1:
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons.
Παῦλος καὶ Τιμόθεος, δοῦλοι Χριστοῦ, ᾿Ιησοῦ πᾶσι τοῖς ἁγίοις ἐν Χριστῷ ᾿Ιησοῦ τοῖς οὖσιν ἐν Φιλίπποις σὺν ἐπισκόποις καὶ διακόνοις.
Philippians 1:26:
That your rejoicing may be more abundant in Jesus Christ [Christ Jesus] for me by my coming to you again.
ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ ᾿Ιησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.
Philippians 2:5:
Let this mind be in you, which was also in Christ Jesus.
τοῦτο γὰρ φρονείσθω ἐν ὑμῖν ὃ καὶ ἐν Χριστῷ ᾿Ιησοῦ.
Philippians 3:3:
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ ᾿Ιησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες.
Philippians 3:14:
I press toward the mark for the prize of the high calling of God in Christ Jesus.
κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ ᾿Ιησοῦ.
Philippians 4:7:
And the peace of God, which passeth all understanding, shall keep your hearts and minds through [en, in] Christ Jesus.
καὶ ἡ εἰρήνη τοῦ Θεοῦ ἡ ὑπερέχουσα πάντα νοῦν φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ ᾿Ιησοῦ.
Philippians 4:19:
But my God shall supply all your need according to his riches in glory by [en, in] Christ Jesus.
ὁ δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸ πλοῦτος αὐτοῦ ἐν δόξῃ ἐν Χριστῷ ᾿Ιησοῦ.
Philippians 4:21:
Salute every saint in Christ Jesus. The brethren which are with me greet you.
᾿Ασπάσασθε πάντα ἅγιον ἐν Χριστῷ ᾿Ιησοῦ. ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.
Colossians 1:4:
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints.
ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ ᾿Ιησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους.
Colossians 1:28:
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.
ὃν ἡμεῖς καταγγέλλομεν νουθετοῦντες πάντα ἄνθρωπον καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ ᾿Ιησοῦ.
1 Thessalonians 2:14:
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews.
ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ ᾿Ιουδαίᾳ ἐν Χριστῷ ᾿Ιησοῦ, ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν ᾿Ιουδαίων.
1 Thessalonians 5:18:
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
ἐν παντὶ εὐχαριστεῖτε· τοῦτο γὰρ θέλημα Θεοῦ ἐν Χριστῷ ᾿Ιησοῦ εἰς ὑμᾶς.
1 Timothy 1:12:
And I thank [I have thanks to] Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry.
Καὶ Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ ᾿Ιησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν.
1 Timothy 1:14:
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
ὑπερεπλεόνασε δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ ᾿Ιησοῦ.
1 Timothy 3:13:
For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν Χριστῷ ᾿Ιησοῦ.
2 Timothy 1:1:
Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus.
Παῦλος, ἀπόστολος Χριστοῦ ᾿Ιησοῦ θελήματος Θεοῦ κατ᾿ ἐπαγγελίαν ζωῆς τῆς ἐν Χριστῷ ᾿Ιησοῦ.
2 Timothy 1:9:
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.
τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ ᾿Ιησοῦ πρὸ χρόνων αἰωνίων.
2 Timothy 1:13:
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρ᾿ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ ᾿Ιησοῦ.
2 Timothy 2:1:
Thou therefore, my son, be strong in the grace that is in Christ Jesus.
Σὺ οὖν, τέκνον μου, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ ᾿Ιησοῦ.
2 Timothy 2:10:
Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσι τῆς ἐν Χριστῷ ᾿Ιησοῦ μετὰ δόξης αἰωνίου.
2 Timothy 3:12:
Yea, and all that will live godly in Christ Jesus shall suffer persecution.
καὶ πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῆν ἐν Χριστῷ ᾿Ιησοῦ διωχθήσονται.
2 Timothy 3:15:
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ ᾿Ιησοῦ.
Philemon 1:23:
There salute thee Epaphras, my fellowprisoner in Christ Jesus.
᾿Ασπάζεταί σε ᾿Επαφρᾶς ὁ συναιχμάλωτός μου ἐν Χριστῷ ᾿Ιησοῦ.
1 Peter 5:10:
But the God of all grace, who hath called us unto his eternal glory by [en, in] Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
῾Ο δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ὑμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ ᾿Ιησοῦ ὀλίγον παθόντας, αὐτὸς καταρτίσει ὑμᾶς, στηρίξει, σθενώσει, θεμελιώσει.
1 Peter 5:14:
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσι τοῖς ἐν Χριστῷ ᾿Ιησοῦ· ἀμήν.
ACCUSATIVE CASE [DIRECT OBJECT; OBJECT OF PREPOSITION]
Acts 18:28:
For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ [to be Christ Jesus].
εὐτόνως γὰρ τοῖς ᾿Ιουδαίοις διακατηλέγχετο δημοσίᾳ ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν ᾿Ιησοῦν.
Acts 19:4:
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on [eis, unto] Christ Jesus.
εἶπε δὲ Παῦλος· ᾿Ιωάννης μὲν ἐβάπτισε βάπτισμα μετανοίας, τῷ λαῷ λέγων εἰς τὸν ἐρχόμενον μετ᾿ αὐτὸν ἵνα πιστεύσωσι, τοῦτ᾿ ἔστιν εἰς τὸν Χριστὸν ᾿Ιησοῦν.
Romans 6:3:
Know ye not, that so many of us as were baptized into [eis, unto] Jesus Christ [Christ Jesus] were baptized into his death?
ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν ᾿Ιησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν.
Romans 15:5:
Now the God of patience and consolation grant you to be likeminded one toward another according to [kata, according to] Christ Jesus.
ὁ δὲ Θεὸς τῆς ὑπομονῆς καὶ παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν ᾿Ιησοῦν.
Romans 15:8:
Now I say that Jesus Christ [Christ Jesus] was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.
Λέγω δὲ Χριστὸν ᾿Ιησοῦν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων.
2 Corinthians 4:5:
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν ᾿Ιησοῦν Κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ ᾿Ιησοῦν.
Galatians 2:16:
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in [eis, unto] Jesus Christ [Christ Jesus], that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
εἰδότες δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ᾿Ιησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν ᾿Ιησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.
Galatians 4:14:
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as [hos, as] Christ Jesus.
καὶ τὸν πειρασμὸν μου τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλ᾿ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν ᾿Ιησοῦν.
Colossians 2:6:
As ye have therefore received Christ Jesus the Lord, so walk ye in him.
῾Ως οὖν παρελάβετε τὸν Χριστὸν ᾿Ιησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε.
Hebrews 3:1:
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus.
῞Οθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν Χριστὸν ᾿Ιησοῦν.
