Background
This Psalm has the title “Michtam,” which literally means an engraving. Psalms 56 through 60 all begin with this title. It is first seen in its only other occurrence—Psalm 16. All six of these titles deal with the Messiah’s death and resurrection.
Background
This Psalm has the title “Michtam,” which literally means an engraving. Psalms 56 through 60 all begin with this title. It is first seen in its only other occurrence—Psalm 16. All six of these titles deal with the Messiah’s death and resurrection.
Background
This Psalm has the title “Michtam,” which literally means an engraving. Psalms 56 through 60 all begin with this title. It is first seen in its only other occurrence—Psalm 16. All six of these titles deal with the Messiah’s death and resurrection.
Background
This Psalm has the title “Michtam,” which literally means an engraving. Psalms 56 through 60 all begin with this title. It is first seen in its only other occurrence—Psalm 16. All six of these titles deal with the Messiah’s death and resurrection.
Background
This Psalm has the title “Michtam,” which literally means an engraving. Psalms 56 through 60 all begin with this title. It is first seen in its only other occurrence—Psalm 16. All six of these titles deal with the Messiah’s death and resurrection.
Background
This Psalm has the title “Maschil,” which means instruction. Psalm 55 is separated into three sections, each separated with the Hebrew term “Selah,” which means to pause. Some Bible teachers say this connected the truths that come before and after the term. It has a closing subscript “To the chief Musician upon Jonath-elem-rechokim,” which means “a dove flying through faraway Terebinth trees.” This could refer to David’s many wanderings through the wilderness, fleeing from his enemies. Compare verses 6 and 7 of this Psalm: “And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest. Lo, then would I wander far off, and remain in the wilderness.”
Background
This Psalm has the title “Maschil,” which means instruction. It also has the title: “A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us?” This refers to I Samuel 23:19,20: “Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon? Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.”
God delivered David from this attack. The Ziphites tried again in I Samuel 26:1: “And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?” Although Saul sought David, God delivered Saul into David’s hand at that time. Yet David showed Saul mercy and did not kill him.
Background
This Psalm has the title “Maschil,” which means instruction. It was used for public teaching and shows the victory God gives through His Messiah.
Background
The Psalm’s title reads: “A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.” This record shows another of David’s big mistakes when he failed to warn Ahimelech and his family of an upcoming attack by Saul (I Samuel 21:1-9; 22:6-23). Even though David was not perfect, he was still said to be a man after God’s own heart (I Samuel 13:14; Acts 13:22).
Background
The Psalm’s title reads: “To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba.” This refers to the record in II Samuel 11:1—12:23 where David took Bathsheba and was confronted by Nathan. Perhaps Psalm 51 is what David thought or prayed when he “fasted, and went in, and lay all night upon the earth” (II Samuel 12:16).